I want to speak to you tonight on the importance of decision. I think this is a much underrated word. I feel that Christians far too often leave it to the devil to make decisions, or leave it to somebody else, or leave it to situations or circumstances. Thereâs one of the words associated with man when he was created that is a very powerful word and neglected. That is the word dominion. In Genesis 1:26 the Lord says that he created man to have dominion over all the earth. And man was never intended to be a slave of situations, circumstances or external forces. But the way out of this condition of bondage to circumstances and negative forces, evil powers, and things that would bind and destroy, the way out is a decision. And I feel many of Godâs people are enslaved, oppressed, downtrodden and defeated simply because they have not realized the importance of making a decision. I suppose most of us would agree, and this is not intended to be a controversial issue, that the most obviously successful evangelist of our generation over a period of time would be Billy Graham. Iâm not saying who is the greatest of all evangelists, but I have said the most obviously successful, the best known, the one that has through twenty years and more maintained a level of ministry that is tremendous. And I had the privilege of being in Billy Grahamâs meetings many times and worked in his original crusade in ?Herringay?, England, which was one of the most successful he ever conducted, in l954. And I believe one of the great secrets of Billy Grahamâs success is that heâs realized that within his particular sphere of ministry the importance of bringing people to a decision.
And what God has been showing me over the last two years is that exactly the same principles that apply in this area of what we would call conversion or salvation, the vital importance of a right decision. The necessity of it. These same principles apply in various other areas of Godâs provision for his people. And many times we are not living in what God has provided for us because we have not realized the importance of making a right decision. Generally speaking, I think when you meet full gospel people you expect to meet people who are highly emotional. This isnât really an accurate assessment at all. But itâs the general impression and as a result of this, I think, when people get in full gospel circles they have the impression that unless they get a strong emotion, not much is going to happen. This is a deception. Emotions are important but theyâre not primary. Man is an emotional animal. And if we try to stifle and bottle up our emotions and give them no expression, weâre just living a stunted life. And itâs unnatural. And the result will always be some kind of inward wound sooner or later because what we stifle goes on working inside us but works in a negative way. But, on the other hand, man is not intended to be ruled by his emotions. The decisive factor in man that decides his destiny is the will. And your will and your emotions are not identical.
One of the most successful preachers of all generations in my opinion, an outstanding and unique man was Charles Finney. He was unique probably in the respect of the percentage of his converts that stood. People have carried out investigations and they estimate something between thirty and forty percent of Moodyâs converts stood permanently. Whereas with Finney it was between sixty and seventy percent. And Finney said, amongst other things, âI do not preach to peopleâs emotions. I preach to their understanding and I seek to move their will.â And I believe that this is a tremendous secret: reach peopleâs understanding and change their will. And there are not a few of you here tonight that are in situations that are not Godâs will for you. Youâre accepting less than Godâs best. Youâre accepting less than the provision of his love and what heâs made available to you through Jesus Christ. But youâll stay in that situation until you learn to exercise your will and make a right decision on the basis of Godâs word to get out of that situation.
So Iâm going to speak tonight on decision. The word that is used in the passage that I want to read is the word choice. But remember, choice in the true sense of the word is a decision. Itâs an interesting thing, in the Latin language the word for character is a plural noun. And itâs the plural of the word for habit. So your character is the sum total of your habit, which is true really. And your habits are formed by repeated decisions. And you never make an unimportant decision. Never. Even the smallest decisions you make are important. Because every decision is either positive or negative. Itâs either building up or breaking down your character. And you cannot go through life habitually making wrong decisions and end up the right kind of person. And a miracle of Godâs grace can set you free from your bondage, but Godâs grace does not make decisions for you. You have to make them for yourself. So many, many people are waiting for God to do what God has told them to do for themselves. Godâs grace has made it available but itâs our decision that makes it effective.
Take this example of humility which I have spoken about so many times. You hear so many Christians in one word or another theyâll say, âLord, make me humble.â Itâs an unscriptural prayer. Thereâs not one sentence in the Bible that suggests that God can or will make you humble. God says always in his word many times, humble yourself. God canât make you humble. No one else can make you humble. Humility comes by an inward decision. Thatâs what it is. No one can make that decision for you. You can humble yourself. You can submit yourself to God. The Bible says so. James 4:7â8:
âSubmit yourselves therefore to God. [Whatâs the next step?] Resist the devil, and he will flee from you.â(KJV)
But donât try to resist the devil till youâve submitted yourself to God because heâll be much stronger than you are. We have to put this in the right order. Submit yourself to God first. But when youâve submitted yourself to God then you have an obligation to resist the devil. And if you are submitted to God you must resist the devil because you cannot be the friend of God and the friend of the devil at the same time. You cannot take orders from God and from the devil simultaneously. But the order is this: submit yourself to God first. Then resist the devil and he will flee from you. It does not say that he will flee from preachers, missionaries or evangelists. Heâll flee from every Christian who is submitted to God and resists him according to the word.
Another example of a decision is one that Eldon has mentioned. Itâs forgiveness. So many people donât forgive others because they wait for an emotion of forgiveness. This is a deception. I cannot tell you how many scores of people that Iâve dealt with on the issue of forgiveness. Have you forgiven your husband, have you forgiven your mother, have you forgiven your father, have you forgiven your wife, have you forgiven your children, your mother-in-law, your daughter-in-law, your son-in-law? Thatâs usually the area in which forgiveness has to be ministered. Because the people that are further away from us donât bother us enough to create a problem unless by some accident somebody swindles us out of money or something like that. But normally the people we have to forgive are the people that are closest to us. You donât resent the milkman because really he doesnât bother you enough to be resented. But the person that shares your bed at night, he or she can cause you a lot of problems. People say, âWell, I donât feel forgiving.â I say, âPraise God, Iâve got news for you, you donât have to feel it. You have to will it.â You make a decision. âSister, have you forgiven your father, your husband, your wife?â âWell, oh, yes.â âWhen did you do it?â âWell I prayed for him.â I said, âThat isnât what I asked.â âWell, I love him.â Thatâs not what I asked about. âWell, I understand he couldnât help himself.â That isnât what I asked. I said, âHave you forgiven him?â âWell, I donât know.â And I say, âIf you have, youâll know.â And Iâd give people this example scores of times. If I have borrowed a thousand dollars from you and Iâve given you my IOU for a thousand dollars, Iâm not interested so much in whether you pray for me, love me or understand me. Iâm interested in what you do with my IOU. As long as you keep that IOU intact in your hands, I owe you a thousand dollars. Whether you love me or pray for me is secondary. The moment you tear that IOU up and drop it in the wastepaper basket, then I know the matter is closed. This is forgiveness. Itâs a decision to tear up the IOU and drop it in the wastepaper basket. And when youâve done it, you know it. If you donât know it, you havenât done it. And any other kind of emotion or attitude is completely irrelevant to this question. You say, âWell, I love my husband.â Sure, and resent him too. The more you love him the more you resent him, actually. Unless you get rid of it. Because he has more power to harm you, make life miserable for you and wound you than any other person. The persons that are closest to us are the ones that wound us. So forgiveness is a decision. I preached on this once, a lady came up to me and said, âI got rid of about thirty thousand dollars while you were preaching.â Some of you need to get rid of some IOUâs. You can do it right where you sit right now. Just mentally take that IOU, tear it up and drop it away. Your wife, your husband, your father, your mother.
Thereâs another thing thatâs a decision and thatâs repentance. Again, a greatly misunderstood word. The majority of Christians in evangelical circles at least associate repentance with an emotion. And they try to work it out. I preached so many times in Pentecostal churches on some subject that convicts people and youâll see them come forward to the altar and have a little ten minute sob. They think thatâs repentance. But it isnât. And John the Baptist, when people came to him claiming to have repented said, âLetâs see the fruit, letâs see the change.â If thereâs no change you havenât repented, thatâs your problem. I want to see the difference. Rufus Mosley said, âYouâre forgiven when you stop doing it.â And thatâs a pretty good test. You see, the trouble is we do not really make a decision. That bad temper of yours will go on troubling you all your life until you make a decision. Iâm not going to let temper rule me any longer. What you need to do, in Bible language, is repent. And thatâs what you havenât done and remember, the whole gospel begins with one word: repent. Thereâs no substitute for it. Youâve got to make a definite, firm decision. This thing Iâve tolerated in me, which I would never tolerate in my wife or my husband, but I tolerate it in me. I will tolerate it no longer. From this moment it is finished. And when you take that firm, definite stand in line with the word of God, then it is finished. Many of us have played around for years and years with things in our character that we have tolerated that should never have been tolerated. It doesnât always have to be anger. It can be fear, doubt, unbelief and indecision. You can go on permitting yourself this. If you go to Alcoholics Anonymous they tell me that when youâre on your way out one of the things theyâll tell you is this: Resentment is a luxury which you can no longer afford. There are other luxuries that you cannot afford. You canât afford to go on entertaining doubt, anger, fear, unbelief and indecision. Theyâre too expensive. You can make your mind up, itâs finished.
Years back in London, England my wife had a condition which was medically diagnosed as being due to the heart. And two American evangelists came to London at that time, one was Gordon Lindsay and the other I think was called Phil Green. And we went to the meeting and my wife was determined to get Brother Lindsay to pray for her. But the way it worked out she just couldnât get to Brother Lindsay. She had to be satisfied with this other evangelist, Philip Green. And she went up to him and said, âWould you pray for me?â He said, âWhatâs your trouble?â And she said, âI have heart attacks.â And he said, âIâll pray for you on one condition.â And she said, âWhatâs that?â He said, âThat youâll agree with me youâve had the last heart attack.â She said, âThatâs a good condition, Iâll agree.â She agreed sheâd had the last heart attack. She has never had another heart attack since. You see, you can tolerate a thing forever and ever, or you can decide this is it. No more.
When Israel came out of Egypt it was Moses that opened the waters of the Red Sea. He stretched out his rod, God honored his faith, but it was Moses that took the act. And when the Israelites were safely through, it was Moses that stretched out his rod and the waters closed. And not one Egyptian could follow through the waters. You know what happens? A lot of people forget to stretch out the rod. And a lot of Egyptians sneak through the waters. And there they are, still making trouble. Itâs a decision. Stretching out your rod is a decision. Itâs a good a type of a firm decision as you can have. When they moved into the Promised Land and they needed to take the city of Ai, Joshua gave the military instructions for taking the city. And then it says he stretched out his spear against Ai and he held his spear stretched out till Ai was taken. Thatâs a decision. The stretching out of the spear didnât affect the military issues but it was Joshuaâs decision. Thatâs where Iâm going, thatâs what Iâm taking and I donât take my spear down till Iâve got it. That is a decision.
What Iâm trying to impress upon you tonight is that most of the vital things in your life are settled by decisions. You cannot go through life without making decisions. Youâve either got to make the right ones or the wrong ones. And Iâll tell you another thing, many of the decisions you agonize about turn out to be unimportant. Have you ever done that? Prayed and fasted about something, you thought it was going to be so tremendously important. Made the decision and it turned out to be of relatively little consequence. Another time in five minutes you take a decision thatâs changed the course of your life and you only think back afterwards to all that was changed. For instance, our move here to Fort Lauderdale, which has proved a really decisive turn in our life. We made the decision in half an hour. And we hadnât any previous plans to do such a thing at all. In half an hour we saw and decided to buy the house that we now live in. Didnât have time to agonize about the decision. What Iâm trying to show you is that youâve got to be so walking in the Spirit that any decision you make is the right decision. Because otherwise you say, âWell, now if I have to make a really important decision Iâll pray it through.â And youâre caught the moment we have to make a vital decision, you havenât had time to pray it through. Youâve got to be moving in the Spirit where every decision you make is the right decision because itâs the Spirit of God who is prompting you and leading you.
Now I want to bring this down to the question of health. And itâs hard to preach this in a sense. I know itâs true. But itâs so far removed from the pattern of life and thinking of most even full gospel Christians that it is not easy to get it out. Not that Iâm afraid of what people think, but we are all in many ways affected by the level of the people round about us. And we affect others by the level we move onto. But I have come to the conclusion both from the study of Godâs word and in experience that health is a decision. You can decide to be healthy or you can make no decision. And few people would decide to be unhealthy. I suppose some might. I think my grandmother was one of those ladies of whom it really could be said she enjoyed ill health. If she didnât have something to go to the drugstore for or some quotation from the doctor, she was really hard up for conversation. Yet she was a very precious woman. But this was her little luxury. She wasnât really ill, she was a very healthy woman. But it was her little luxury to be kind of sick. My grandfather was so good to her that she could always count on him to look after her and pat her, pay the bills. But I have come to this decision, and it is a decision, that health depends on your decision. You can decide. You can decide whether to be poor or to be prosperous. You say, âHow absurd.â Well of course if anybody was faced with that decision who would decide to be poor? Who would decide to be sick? But you see, if you look at the Bible you find millions of people, literally millions in the form of the nation of Israel faced with a choice, that somehow turned down Godâs offer. So let me read to you what Moses said just before he handed over the leadership of the children of Israel to Joshua, his successor. The last of the five books of Moses, the book of Deuteronomy, right near the end in the 30th chapter and commencing at verse 11. These are the words of Moses and one of the last exhortations he gave to the children of Israel.
âFor this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. See, I have set before thee this day life and good, and death and evil; in that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both thou and thy seed may live. That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.â(KJV)
You see, the 19th verse, the choice is very clear. âI call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing. Therefore, choose life that both thou and thy seed may live.â That is so very clear. We have a choice. The choice is between opposites. Things that are completely opposed to one another. On the one hand, life. And the other hand, death. On the one hand, blessing. And on the other hand, cursing.
Now I do not believe that any of those Israelites doubted for a moment at that time that Moses was the spokesman of God. There was no problem in their minds about believing that Moses was the messenger of God to them. And here through Godâs mouthpiece they were confronted with this choice. And you might say, âWell, who would do anything, who could do anything so foolish as to refuse this choice? Why naturally anyone would choose life and blessing rather than death and cursing.â But you read the whole record of the history of Israel and youâll find that those who made the right choice were relatively few.
And do you know the same is true in the Christian church today? As far as I am able to understand the word of God, God has made complete provision for all his believing people through Jesus Christ to be one hundred percent well. If the Bible teaches anything else, then Iâve never been able to discover it. And Iâve been through it a good many times. And itâs not that itâs stated in just one or two isolated passages; this is the entire tenor of all the gospel message. Whether is it easier to say thy sins are forgiven thee or arise, take up thy bed and walk. Well anyhow, letâs do both Jesus said. I came not to call the righteous, but sinners to repentance. They that be whole need not a physician, but they that are sick. Whom did he come for? The sinners and the sick. What did he come to bring? Heâs the son of righteousness, risen with healing in his wings. He has two great offers: righteousness and healing. This is the entire scope and content of his work. On the cross, himself, bare our sins in his own body on the tree, that we being dead to sin shall live unto righteousness. By whose stripes, whose wounds laid on his physical body, we were physically healed. Not âyou will be physically healedâ but âyou were physically healed.â As far as God is concerned the whole question of health and sickness for every Christian was settled nineteen centuries ago when Jesus died on the cross. When he said it is finished, as far as God was concerned it was finished. He made complete provision for perfect health for every believer. I believe that. If that isnât so, then the Bible is a very misleading book. And I donât believe itâs a very misleading book. I believe itâs a very clear, exact, logical, reliable book. And yet we find possibly fifty percent of Godâs believing people are sick. Not desperately sick, not sick unto death, but living below the level of hundred percent physical fitness. Why? Well why was Israel sick? My answer is they didnât make the right decision. I really mean that. And why are Godâs people sick? Because they havenât made the right decision. I mean that. Itâs as simple as that.
Listen, I donât want to embarrass you, but how many of you have actually made a decision to be healthy? Well, praise God. Itâs about one out of eight. Whatâs happened to the other seven? See, you never made a decision, did you? Well you did make a decision actually. You made a decision not to make a decision. And that was a decision. 3John 2:
âBeloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.â (KJV)
The will of God for every believer is not to get healed. Itâs to be in health. And Iâll tell you on the basis of experience, itâs much easier to live in health than it is to keep getting healed. And thatâs the mistake that Godâs people make. Godâs people say, âWhen I get the flu.â In other words, youâve made up your mind beforehand youâre going to get the flu. Isnât that right? And youâre bombarded from your TV screen with subtle innuendoes and suggestions that just around the corner there waits the flu. And itâs just a question of which kind of aspirin youâre going to use to get rid of it. How many of you rise up within when that kind of advertising comes on the TV screen and say, âIâm not going to have the flu.â Somebody said to me, âDid you get the flu?â I said, âI donât believe in the flu.â I literally donât believe in it. I believe in God, not the flu. Now let me not say that I will not be attacked. Because I will. All of us are attacked. How many of us believe and have decided to live in victory over sin? Would you put your hand up? Well thatâs marvelous. Thatâs many of those here. Praise God for it. That doesnât mean youâre not tempted, does it? No. Some of you are quite sure about that. And itâs not a defeat to be tempted. But youâll agree with me also on this basis: That if you havenât really made your mind up, youâll not overcome that temptation. Sooner or later it will defeat you.
Itâs very much like dieting. Unless youâve made up your mind one hundred percent, you will not keep that diet. Isnât that right. I got a lot of agreement from some people out of that one! This is a factual story. I met a Baptist lady in North Hollywood, California who had lost one hundred and thirty pounds in weight. Well thatâs not a little. And she looked a healthy, middle aged, happy, woman. I thought to myself what could she have looked like with a hundred and thirty pounds more? She must have looked tragic. And you know how she lost it? She said God showed me the spiritual way to lose weight which is to see Satan in the temptation to eat. And she said God showed it to me from the temptation of Jesus in the wilderness. Behind the desire to turn the stone into bread was the devil himself. And she actuallyâI mean, I believe in something that works. When a woman can lose one hundred and thirty pounds in weight, that works! She did it by no other means but identifying the devil as the one behind the temptation to indulge in gluttony. Because sheâs perfectly right.
Now this is rather comical, but a group of Baptist ladies heard about her success and she began to hold classes for them on her means of losing weight. But the comedy of it is this: When she began to speak to them about the devil they got scared and dropped the classes. This is a factual narrative, it happened just recently last year. You have to make a decision.
Itâs the same with fasting. If I say to myself maybe Iâll fast till sunset, maybe I wonât. Do you know what happens? I donât. If I say Iâll fast till sunset, period. You know what I do? I fast till sunset. Thatâs all. Don was talking to me the other day because I had been going around with him. In fact, even sharing the same very narrow bed. Did you hear about us at Michigan State University where we had a one and a half person bed allotted to us? And furthermore it wasnât a flat bed, it was a bed that went down in the middle. So we slept desperately holding onto the edge all night. Anyhow, I got to observe him and I noticed that he didnât have any breakfast. Not one day. He doesnât take breakfast, heâs decided that heâs better with two meals a day. And Iâll tell you, it shows. Iâve known Don for a couple of years. It shows physically. I mean, literally you can see the change. And it shows spiritually too. Thereâs not a doubt about that. And if he were here Iâd say it. And he said to me this. He said, âIâve learned that my stomach doesnât tell me when to eat. I tell my stomach when to eat.â
And this is exactly what I mean. Itâs taking dominion by decision. You can be under the dominion of any situation, circumstance, factor, symptom or emotion in your life. You can let anger, fear or discouragement rule you if you decide to. And if you decide not to, they do not have to. You do not need to be under them. You have to make a decision. What is your particular besetting weakness? The Bible says lay aside every weight and the sin which doth so easily beset us. Every person here has a sin which particularly easily besets us. Itâs not the same. With some itâs fear, with some itâs unbelief, with some itâs anger, with some itâs lust, with some itâs pride. But the Bible says let us lay aside the sin which doth so easily beset us. You say, âYou mean to say that I can lay it aside?â Without faith in Christ and without the promises of the word of God, absolutely not! But on the basis of what God has promised in his word, yes. The moment you choose, you can do it. Whatever it is, if youâve tolerated it, youâve tolerated it because you chose to.
Now to some of you this sounds revolutionary. But you see, some of you have really let your wills become so dormant and passive that you scarcely recognize what your will is. Now this is a sin. It is a sin to be passive. And itâs probably the commonest sin of Christians, in my opinion, is simply to tolerate something that is contrary to the word of God and unpleasing to God. And incidentally, destructive to you. I cannot preach the whole gospel in one night that the scripture makes it absolutely clear that God has made complete provision for victory over sin in the life of every believing Christian. This provision is made through the substitutionary death and triumphant resurrection of Jesus Christ. He dealt with the sin question, he dealt with the sickness question, he dealt with every negative, destructive force in the universe. And by that one act on the cross everything was settled for time and eternity there. And now it only remains for you and me to make the right decision.
You see, let us go back to Billy Graham because heâs such a convenient and familiar and well established example. What happens? Billy Graham holds a crusade, he preaches a simple but basic gospel message, very clear, scriptural. And then he calls people forward to do what? To make a decision. And in the language of the crusade, there were two hundred and fifty decisions for Christ last night. Most of us here, I mean there might be a few that arenât familiar with that language, most of us understand it. What did they decide to do? Did they decide to change God. Did they decide to change the gospel? No. They just decided to get what was theirs in Christ in relation to sin, condemnation and bondage to Satan. And Iâm sure over ninety percent of us here this evening would agree that when they make that decision itâs going to work. Isnât that right? We know it works. Were any of you here saved through Billy Grahamâs meetings? Praise the Lord, thereâs one person. It works, doesnât it? Well I was a counselor in Billy Grahamâs crusade, I know it works. We know it works. You make a decision, you decide for what God has offered you, you get it. How many of us could possibly change our whole moral nature, character, habits, attitudes and relationships in a way that salvation does? We know absolutely for sure we couldnât do it, donât we? I always maintain that the greatest miracle that can take place in any human life is the new birth. To be born again, to get a new nature, a new desire, new attitudes, new relationships. A new relationship with God and with man. Power to live a victorious life. And we know, by experience, the new birth provides life. Every other miracle in Godâs word, in my opinion, in human experience is secondary to that. How do you get it? You decide. You say, âBrother Prince, isnât it asking too much to believe that when everybody is getting influenza around me, my family and I do not need to have it?â Itâs much less than asking God to save you and your family from sin. If youâve got the greater, why refuse the less?
Now Iâve mixed with full gospel people for nearly thirty years. By and large, at least eighty percent of them expect to be sick. I am not exaggerating, thatâs the truth. They expect to be sick. And do you know what happens? It happens to them according to their faith. I say to people many times, âIf the Lord were to stand here in person tonight and say to you according to your faith be it done, would that be a blessing or a curse.â Which would it be? Some of you would say, âOh, no, Lord, please.â Isnât that right? What are you expecting? Good or evil. Life or death. Blessing or cursing. Yours is the decision.
Now I cannot convince you of all the problems that will assail you in one evening. Because when you make this decision whether it be in the relation to sin, your besetting sin or whether it be in relation to sickness or some other problem, the devil will be permitted to tempt you. Jesus gave him that title, the tempter. Iâll tell you, heâs pretty thorough at his job. But if you do your job as well as he does his, youâll conquer him. Youâll be tempted on every avenue. If you decide that Godâs will is health, it wonât be many days before youâll meet a Christian who will start to talk to you about Paulâs thorn in the flesh. Oh yes. You know, Paul had a thorn in his flesh. You know what Smith Wigglesworth used to say to those people? He said Paul had his thorn in his flesh because of the multitude of the abundance of the revelation that was given unto him. What abundance of revelation have you had in the first place to need a thorn in the flesh? Your problem, he would say, is spiritual pride to start with. And he was right. Secondly, thereâs not the faintest shadow of evidence in scripture that Paulâs thorn in his flesh was a sickness. In fact, I believe itâs inconsistent. The same people that will tell you that will say, âYou know when God heals he does it perfectlyâ, criticizing people that preach and get people maybe three quarters healed. Well then they must turn their argument against themselves because God healed Paulâs eyes. If he did it according to their standards, he did it perfectly. Paul was never going to get sick in his eyes again. This is only one. What about Trophemus? Somebody wrote a book, a full gospel Bible teacher, Trophemus have I left sick. Oh God is what I can say. Surely there are enough reasons for people being sick without writing a book to make them sick. I mean the problem is to get people well. Itâs not the problem to get them healthy. The majority of people regard sickness as normal. Isnât that right? Surely they do. We have a friend in Denmark, Brother Hanson, he must be getting on towards eighty. And I remember sitting in his home and he said, âIâve never been sick a day in my life.â And everybody nearly fell off the chair. Amazing, a man seventy and never been sick. But thatâs normal. Sickness is abnormal, health is normal. Do you believe that? How could it be otherwise? Well then how do I get it? You know what you do? You make a decision. You make a decision. You just as well make it tonight as tomorrow but donât make the decision because I made the decision.
You know of course, thereâs another problem the devil comes up with. Here you are, youâre saved just two and a half months or two and a half years. You believe God is going to keep you healthy. What about, and heâll give you a whole list of Christians and preachers you know. Theyâre all sick or their wives are sick or their families are sick. What are you going to do you poor worm? When I was struggling in the hospital to believe God for healing the very lady that testified to me about healing was losing her eyesight. And every time I was getting ready to believe God, bang would come the devil. Well, Mrs. Ross is losing her eyes and sheâs much holier than you are. You poor worm, how do you expect God to heal you? But I got the answer to that one and Iâll give it to youâno extra charge. Thatâs right, youâve got it. Deuteronomy 29:29:
âThe secret things belong unto the Lord our God; but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.â (KJV)
Now why Mrs. Ross was losing her eyesight isnât my business. Itâs her business and Godâs. Why Brother X should preach divine healing for thirteen years and then got sick or died, why that happened is not my business. You know what? A lot of people are busybodies. The Bible puts the busybody in the same category as the murderer and the thief. Did you know that? Let none of you suffer as a murderer, nor as a thief, nor as a busybody, Peter said. And the trouble with many of Godâs people is they donât have faith because theyâre busybodies. Theyâre finding out why somebody else didnât get healed. Thatâs not your business. Your business is to find out what God has for you. A lot of secret things belong to the Lord. But the things that are revealed belong unto us and to our children forever, that we may do them. And I cannot come to the close of this message without pointing out that when you make your decision, in most cases you make it for yourself and your family. They belong unto us and to our children. Look back at that scripture that I read to you, Deuteronomy 30:19:
âI call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both thou and thy seed may live...â(KJV)
When you choose, you choose for your descendants. Now this is a thing Iâve observed frequently in the ministry of deliverance. That thereâs a vicious circle that goes on from generation to generation. The alcoholicâs child grows up with resentment and rebellion and bitterness, brings forth a son who grows up with resentment, rebellion and bitterness who brings forth a son that grows up with resentment, rebellion and bitterness. The same demon just moves on from generation to generation to generation. And I keep saying to people, somebody has got to have the gumption to stop the third one. Why shouldnât it be you?
2Corinthians 5:17:
â...if any man be in Christ, he is a new creation [a new creation has taken place]: old things are passed away, behold, all things are become new. And all things are of God.â (KJV)
You do not have to tolerate one thing of the devil when youâre in the new creation. Do you realize that scripture? Everybody quotes this, itâs used for sinners. Iâm not misquoting, Iâll quote it again. 2Corinthians 5:17.
âWherefore, if any man be in Christ, a new creation [exclamation mark, thatâs the way Paul wrote it, thereâs no verb.] Old things are passed away. Behold, all things are become new [not some things, but all things] and all things are of God.â
The new creation is not a patch put on the old nature. It is a one hundred percent God-given new beginning. So what? You always used to catch cold. Youâre a new creation. So what? You grew up with this problem and itâs dominated your life for forty-three years. Youâre a new creation. No matter what it is, itâs stopped at the cross. Nothing of the old evil inheritance can get beyond the cross of Jesus Christ. Thatâs where God said stop.
Let me show you this, this is a beautiful scripture. Psalm 35 I believe it is, and if it isnât, Iâll find it. I just feel the Spirit of God really coming on me now. I donât boast because what could I do without the Spirit of God but I just feel Iâm getting to the very point that certain persons here tonight must grasp. And I pray for you sincerely that you will not leave this place till youâve grasped what Iâm trying to tell you tonight. This is a prayer of David, and I want to tell you that as you go through the prayers of David prayed in the book of Psalms youâll find that theyâre answered in Christ. It would be a tremendous study to make to see how the prayers that David prayed one thousand years before Jesus came were answered when Jesus came. A prayer thatâs prayed in the Holy Ghost never can fail. You can pray about anything. You can pray about that TV station. If you pray in the Holy Ghost thatâs whatâll happen.
I mention this about the TV station, we were praying some time back, my wife and I in the morning and she doesnât follow the TV situation too closely. She said, âLord, you could cause some TV station to go bankrupt and just let them take over.â Thatâs more or less, I donât say thatâs exactly the words. I told that to Tom Monroe, he said, âWell, channel 51 is going bankrupt.â Now Iâm not saying thatâs Godâs answer but Iâm just saying I know something like that is bound to happen because I have listened to my wife pray so often that I know when sheâs praying something that doesnât come from her at all. I told you about the time when we were leaving Denmark for Britain, didnât I? The end of October, to spend the month of November in Britain, the last day before we left Denmark praying together she said, âLord, give us fine weather all the time weâre in Britain.â And I nearly rolled out of the bed. I said do you know what you said? She said no. She didnât. She actually did not know what she had prayed. I said you asked the Lord to give us fine weather the whole time weâre in Britain, and thatâs November. Do you know what we had? We had a fine November. The weather was like spring from the beginning to the end. We left the last day of November and as the people came to see us off to the airport we said look out now, the bad weatherâs coming. Weâre going. This is an objective fact. Iâm British, I know what November is like in Britain. Itâs unheard of to have a fine November. But if you pray it in the Holy Ghost itâs got to happen. Anything prayed in the Holy Ghost is bound to take place. Thou shalt also decree a thing and it shall be established unto thee. If you pray it in your own natural mind and will, thereâs no knowing what will happen.
Psalm 35, Iâm going to read the first seven verses. Iâm not going to speak on them all but I want to point out to you another thing about David. You find in many of his psalms he speaks about his enemies. He says in one place my enemies are more than the hairs of my head. Those that hate me, those that observe me, those that watch for my halting. Well now understand the application for us is the demon. Those are our enemies. We are surrounded by as many enemies as David had in the natural, we have in the spiritual. And whatever David said about his enemies in the natural we can say about ours in the spiritual. We are surrounded by demons that watch for us to stumble, they watch for the moment of weakness, theyâre waiting, they know just when to grasp us, just when to move in, just when to strike us.
See, Iâve been preparing this message in my spirit for half a week. And what would happenâagain, this is another example of praying in the Spirit. About Friday we went down to the beach in the morning, we were praying together, my wife and I. She said, âLord, thank you that you made us to go upright.â Well I hadnât heard her pray that prayer in that word before. Went down to the beach and I was skipping about on the rocks, something happened to the small of my back and I could hardly straighten up. And I was in intense pain and very stiff. But my wife had prayed, âLord, make us to go upright.â So I knew that she knew by the Spirit that the devil knew what I was going to speak about on Sunday, if you can see what I mean. So he was watching, he saw Mr. Prince skipping about on those rocks and said now that demon of backache, get him now. Get him because heâs going to preach on Sunday night about health. And I want him so stooped down and agonized that it will look ridiculous. He didnât get his way. Praise the Lord. But he would have gotten his way if I hadnât made a decision, Iâll tell you that. If I hadnât decided to be healthy Iâd be sick tonight. And it took quite a lot of willpower.
So when you read the psalms of David and in almost every other psalm youâll read about his enemies, those that observed him, those that watched for him. Remember that in your experience, those are demons. The air is literally filled with demonic powers that are seeking to make us stumble, enslave us, make us sick. They hate us. They want to kill us. If they can fasten a cancer on you and kill you, theyâll do it. Remember what the devil is? Heâs a murderer. Literally a murderer. That is, he kills peopleâs bodies. Now Iâm going to read these verses.
âPlead my cause, O Lord, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. [When the Lord stands up, I think the devil takes notice] Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. [Thatâs the devil] Let them be as chaff before the wind: and let the angel of the Lord chase them. Let their way be dark and slippery: and let the angel of the Lord persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.â(KJV)
Every single word of that applies to these demons that surround us. But notice Davidâs prayer. He said plead my cause, O Lord, with them that strive with me. Fight against them that fight against me. Take hold of shield and buckler and stand up for mine help. Draw out also the spear and notice the next word, and stop the way against them that persecute me. Say unto my soul, I am thy salvation. And on the cross Jesus fully answered that prayer. He stopped the way against them that persecute our soul and he said unto our soul, I am thy salvation. And if you can understand it, the cross is the great red stop sign in the spiritual world, beyond which the devil cannot pass. The wrong side of the cross is his territory. The right side of the cross is Godâs territory. The cross is the dividing line. On the cross the old Adamic evil inheritance came to an end. Jesus, the last Adam died. Not last in time, but last in the sense that all the sins and the sicknesses and the pains, the frustrations and the defeats and the shame of an entire race came upon him on the cross. I was thinking when we saw some of the effects of that eclipse about the time when Jesus hung on the cross, there was darkness over all the earth from the sixth hour until the ninth hour. That was a great eclipse. It must have made a tremendous impression on the whole world. Heathen tribes in distant lands didnât know why it suddenly became dark. And you know of course, in history that the heathen have always feared the eclipse. And really, looking at it only on TV I could understand itâs a frightening thing. Well that was the last great eclipse. Jesus the son of righteousness was eclipsed. All the dark burden of sin, shame and guilt came upon him. The songwriter said, âwell might the sun, in anguish hide and shut his glories in when Christ the mighty maker died for man, the creatureâs sin.â And thatâs what happened. But when it was over, praise God, it was over. It was finished. It wasnât a partial victory, it was total. It wasnât temporary, it was permanent. And we do not need to live in the dark side of the cross, we can live on the light side of the cross. Thatâs where Jesus stopped the way against those that persecute our souls, our bodies.
Let me show you another good scripture, Psalm 27, very closely in line with that. Psalm 27:1â3:
âThe Lord is my light and my salvation...â (KJV)
Can you say that tonight? Or are you trusting in a church for salvation? No, not the Methodist church or the Baptist church or the Assemblies of God, theyâre not my salvation. Friend, if you have anything less than the Lord for your salvation you have a pretty inadequate salvation. Can you say the Lord is my salvation? If you canât, donât leave this place tonight until you know you can.
âThe Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid? When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.â(KJV)
Notice, the forces that would eat up your flesh are the wicked. Thatâs really important. Anything that would make you physically sick is the wicked. But because the Lord is my light and my salvation, theyâll stumble and fall. Thatâs the great message of the gospel. Jesus has finished it. Itâs settled. Itâs done forever. The cross put an end to Satanâs dominion.
Letâs look at two other scriptures. Colossians 1:12, then Iâm going to ask you to make a decision tonight. Not on the basis of what I myself say, but on the basis of Godâs word. Colossians 1:12â13, this is one of Paulâs long sentences, weâll not go into it all.
âGiving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light...â(KJV)
Bob Mumford says that should be translated capable. And itâs right. He has made us capable to be partakers of the inheritance of the saints in light.
âWho hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son [the son of his love].â(KJV)
Notice, as far as God is concerned, it has taken place. He has delivered us from the authority, the dominion, the power of darkness. Darkness has power. The devil has power. But he doesnât need to have it over you and me. We have been delivered from the realm of the devilâs power and translated into another kingdom. The word translate describes the total carrying over of an entire person. Not partial, but total. There are two men that were translated. Enoch and Elijah. And neither of them left his body behind. And when we are translated, we are translated spirit, soul and body. My body is not in Satanâs kingdom. This is a spiritual reality, not a physical reality. Two persons can sit next to one another in two chairs. One can be under the power of darkness, the other can be in the kingdom of the son of Godâs love. They are under totally different dominions. They are under totally different laws. Theyâre not subject to the same laws. One is subject to the law of sin and death. The other is under the control of the law of the Spirit of life in Christ Jesus.
Letâs look at this last scripture, Romans 8:1â4.
âThere is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.â(KJV)
You must get to that place where there is no condemnation. Nothing you have ever done can now be held against you. None of your failures, none of your weaknesses, none of your disasters. There is no condemnation. If you are in any way condemned, then this law cannot fully operate in you. The basis of it is that you have been reckoned righteousness with the righteousness of Jesus Christ because he was reckoned sin with your sinfulness. Thatâs the basis of the new creation. That whole statement of new creation in 2Corinthians 5 ends up with this statement: âGod has made him [Jesus] who knew no sin to be sin for us, that we might be made the righteousness of God in him.â If you have anything less than Godâs righteousness, youâre not in his kingdom. This kingdom is open only to the righteousness of Jesus Christ. Open up to us this gate of righteousness into which the righteous shall enter. Bless those that are righteous by faith in Jesus Christ. Verse 2:
âFor the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.â
(KJV)
Now has it or hasnât it? Weâve got at least two lawyers here tonight. And Iâm always happy to speak in the presence of lawyers because really itâs the legal mind that can appreciate the scripture better than any other. Itâs that type of grasp. I mean, a law is a law. Itâs not a law sometimes or if the judge feels like it, or if the weatherâs good. Itâs a law, and the scripture says the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Here are two laws, each of them in its own sphere is absolutely total. The question is which sphere are you in? Are you under the power of darkness or are you in the kingdom of the son of Godâs love? The law of the power of darkness is the law of sin and death, itâs a law of corruption, itâs a law of weakness, itâs a law of failure, itâs a law of destruction. But the law of the Spirit of life in the kingdom of the son of Godâs love is a law of life, itâs a law of liberty, itâs a law of health, itâs a law of strength, itâs a law of peace. Itâs a total opposition just as it was in the days of Moses in the 30th chapter, here it is. Choose. Set before you life and death, blessing and cursing. Therefore, what do you choose? Why donât you choose. Have you ever chosen? Why not choose tonight? You say, âI donât know how it will work out.â Shall I tell you something? You donât have to know, thatâs Godâs business. When you got saved, you didnât know how it would work out, did you? But it worked out. Some of us have been saved twenty and thirty years, it has worked out, thatâs one thing we know. Amen. Itâs not your business to work it out. Itâs your business to choose. Itâs Godâs business to work it out. A lot of Christians donât choose because theyâre trying to work it out. Stop trying to work it out and choose. You say, âWhat do I have to do?â You have to believe and obey the word of God, thatâs all. This word is not far from you, itâs in your mouth, in your heart. How do you get it into your heart? By taking it into your mouth. Believe with the heart, confess with the mouth, thou shalt be saved. What confession are you going to make? Are you going to make a confession of choice or are you going to pass Godâs offer by? What do you want tonight? Life or death? And actually, thereâs nothing in between. Which do you want? Blessing or cursing? Well I know what I want. I want life. And I want blessing and I want it not merely for me but for me and my family. Amen.
Now what you do now is between you and God, not in relation to Brother Prince. I would like to ask you that for a few moments you bow quietly in silent prayer and I want you not to try to be emotional. But on the other hand, to be as cool and as collected as you have ever been in your life. Like signing the mortgage for your home or something like that. Now, youâre going to tell God if youâre ready with a choice. And if you want to choose life and blessing I would like you to just stand to your feet. Remember, Iâm not the one who is going to deliver. Thatâs for sure. Iâm not going to keep you healthy, thatâs Godâs business. But I am fully persuaded that he is able to do what he performs. Why donât you tell the Lord now quietly in your own words, âLord, I tonight choose life and blessing.â Amen. âThrough Jesus Christ, through the word of God, I make my choice tonight.â
Now I want you to do one other thing which I have learned is actually very effective. For a moment I want you to open your eyes, turn around to somebody near you, look them right square in the eyes and say, âTonight I chose life and blessing.â Would you do that right now? I chose life and blessing, amen. Now donât get too conversational, wait a minute now. Because now I think we just thank the Lord for what he is going to do for us, is that right?