The same divine love is expressed in the dying prayer of the martyr Stephen for those who were stoning him:

“Lord, do not charge them with this sin.” (Acts 7:60)

The same love is expressed again in the words of one who was an eager witness of Stephen’s stoning – Saul of Tarsus, later the apostle Paul. Concerning his own Jewish brethren, who had consistently rejected and persecuted him, Paul says:

“I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and continual grief in my heart. For I could wish that I myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” (Rom. 9:1-3)

So greatly did Paul yearn for the salvation of his persecuting Jewish brethren that he would have been willing to forego all the blessings of salvation for himself and return under the curse of unforgiven sin with all its consequences, if this could bring his brethren to Christ. Paul acknowledges that the experience and realisation of this love was made possible only through the presence of the Holy Spirit within, for he says, “...my conscience also bearing me witness in the Holy Spirit.”

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We have said that among the various purposes for which God gives the gift of the Holy Spirit, this pouring out of divine love within the believer’s heart occupies a place of unique importance. The reason for this is that, without the all-pervading influence of divine love in the believer’s heart, all the other results which may be produced by the baptism in the Holy Spirit lose their true significance and fail to accomplish their true purpose.

Paul uses a vivid series of examples to emphasise the unique importance of this agape love.

“Though I speak with the tongues of men and of angels, but have not love, I have become as sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.” (1 Cor. 13:1-2)

With characteristic humility, Paul puts himself in the place of a believer who exercises spiritual gifts but lacks divine love. In the previous chapter of 1 Corinthians he enumerated nine gifts of the Holy Spirit. He now imagines himself to be one who exercises various of these gifts, but who lacks love.

First he considers the possibility of exercising the gift of tongues on such a high supernatural plane that he speaks not only unknown human languages but even the language of angels. He says that if he were to do this without divine love, he would be no better than a gong or a cymbal that produces a loud noise when it is struck but is quite empty inside.

Then he considers the possibility of exercising other outstanding spiritual gifts – such as prophecy, or the word of wisdom, or the word of knowledge or faith. But he says that if he should exercise any or all of these gifts without divine love, he would be absolutely nothing.

These words of Paul provide the answer to a question which is being asked in many circles today: Is it possible to misuse the gift of tongues? The answer to this is clear: yes, it

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